Namo tassa bhagavato arahato sammåsambuddhassa To Attain AsammohaSampajañña Ñåˆa Evamettha khandhåyatanadhåtupaccayapaccavekkhaˆavasenapi asammohasampajañña veditabba. (Majjhima Nikåya Commentary-Vol.1-pg.268). In the Asammohasampajañña section, the Commentary taught to strive to attain Asammohasampa jañña ñåˆa by the following methods: (1) 5 Khandhå method, (2) 12 Óyatana method, (3) 18 Dhåtu method and (4) adverting to the Pa håna Paccaya relationships method. In accordance with that teaching, this section on the Pa håna Paccaya relationships is written for t hose who want to broaden their insight by means of the Pa håna teachings of adverting and discerni ng the causes by the Pa håna Paccaya relationships method for attaining Asammoha Sampajañña. The meditator who wants to study this section needs to learn by heart the Paccaya Niddesa sectio n of Pa håna in På i, its meaning and its translation in advance. Only then he will understand the ca usal relationships in Pa håna Paccaya relations more profoundly. After having learnt by heart thus, he is to further learn by heart the following 2 groups in Pa håna. These 2 groups shown here are as mentioned in the book, Brief Extract On Pa håna written by the Abhidhajamahåra haguru long-li ved Masoyein Sayadaw. Namo Buddhassa Two Groups In Pa håna Sahajåta Great In Sahajåta, Nissaya, Atthi and Avigata, the Paccayadhamma are: (1) the 89 Citta, 52 Cetasika, 4 Nåmakkhandhå which support each other reciprocally in Pavatti and Pa isandhi; (2) the 4 Great Elements (Mahå BhËta) which support each other reciprocally; (3) the Pañcavokåra Pa isandhi 4 Nåmakkhandhå and Hadaya Vatthu which support each other reci procally; (4) when arise in Pañcavokåra realm:- the 4 ArËpa Vipåka, 10 Dvepañcaviññåˆa, 75 Citta (except th e Cuti Citta of Arahantas), 52 Cetasika, Pavatti / Pa isandhi Nåmakkhandhå which support Cittaja R Ëpa and Pa isandhi Kammaja RËpa; (5) the 4 Great Elements which support Upådå RËpa; and the Paccayuppannadhamma are: (1) the 89 Citta, 52 Cetasika, 4 Nåmakkhandhå in Pavatti/Pa isandhi which are being supported by e ach other reciprocally; (2) the 4 Great Elements which are being supported by each other; (3) the Pañcavokåra Pa isandhi 4 Nåmakkhandhå and Hadaya Vatthu which are being supported by each other; (4) Cittaja RËpa, Pa isandhi Kammaja RËpa which are being supported by Nåmakkhandhå; (5) the Upådå RËpa which are being supported by the 4 Great Elements. Sahajåta Medium In Aññamañña, the Paccayadhamma are: the Sahajåta Paccayadhamma numbers (1), (2) and (3) above,
and the Paccayuppannadhamma are: the Sahajåta Paccayuppannadhamma numbers (1), (2) and (3) above. In Vipåka, the Paccayadhamma are: (1) the 36 Vipåka Citta, 38 Cetasikas, 4 Nåmakkhandhå in Pavatti /Pa isandhi which support each ot her; (2) when arise in Pañcavokåra realm, the 4 ArËpa Vipåka, 10 Dvepañcaviññåˆa, 22 Vipåka Citta ex cluding Cuti Citta of Arahants, 38 Cetasikas, 4 Nåmakkhandhå in Pavatti / Pa isandhi which support Vipåka Cittaja RËpa / Pa isandhi Kammaja RËpa; (3) Pañcavokåra Pa isandhi 4 Nåmakkhandhå which support Hadaya Vatthu; and the Paccayuppannadhamma are: (1) the 36 Vipåka Citta, 38 Cetasika, 4 Nåmakkhandhå in Pavatti Pa isandhi which are being suppor ted by each other; (2) the Cittaja RËpa/ Pa isandhi Kammaja RËpa which are being supported by Vipåka Nåmakkhand hå; (3) the Hadaya Vatthu which is being supported by Pañcavokåra Pa isandhi Nåmakkhandhå. (NOTES: The 36 Vipåka Citta are:- 8 Mahå Vipåka + 8 Ahetuka Kusala Vipåka Citta + 7 Ahetu ka Akusala Vipåka Citta + 5 RËpåvacara Vipåka Citta + 4 ArËpåvacara Vipåka Citta + 4 Ariya Ph ala Citta. The 38 Cetasikas are:- 7 Sabbacittasådhåraˆa Cetasika+ 6 Pakiˆˆaka Cetasika + 19 Sobh aˆasådhåraˆa Cetasika + 3 Virati Cetasika + 2 Appamaññå Cetasika + 1 Paññindriya) In Sampayutta, the Paccayadhamma are: Sahajåta Paccayadhamma number (1); and the Paccayuppannadhamma are: Sahajåta Paccayuppannadhamma number (1). In Vippayutta, the Paccayadhamma are: Sahajåta Paccayadhamma numbers (3) and (4); and the Paccayuppannadhamma are: Sahajåta Paccayuppannadhamma numbers (3) and (4); Sahajåta Small In Hetu, the Paccayadhamma are: Lobha, Dosa, Moha, Alobha, Adosa, Amoha; and the Paccayuppannadhamma are: 71 Sahetuka Citta, 52 Cetasika excluding Moha in Dve Moha MËla, Sahetuka Cittaja RËpa, Sahetuk a Pa isandhi Kammaja RËpa. (NOTES: 89 Citta minus 18 Ahetuka Citta = 71) In Adhipati, the Paccayadhamma are: Either Chanda or V riya or Citta or V ma sa which is performing the function of Adhipati; and the Paccayuppannadhamma are: -- while being supported by Adhipatipaccaya -- the 52 Sådhipati Javanas (excluding Hasituppåda Ja vana and 2 Moha MËla), 51 Cetasika (excluding the Adhipati and Vicikicchå) and Sådhipati Cittaja RËpa. (NOTES: The 52 Sådhipati Javanas are 10 Akusala, 8 Mahå Kusala, 8 Mahå Kiriyå, 5 RËpåvacara Kusala, 5 RËpåvacara Kriyå, 4 ArËpåvacara Kusala, 4 ArËpåvacara Kriyå, 4 Magga and 4 Phala Jav anas) In Kamma, the Paccayadhamma are: Cetanå and the Paccayuppannadhamma are:
89 Citta, 51 Cetasika excluding Cetanå, Cittaja RËpa and Pa isandhi Kammaja RËpa. In Óhåra, the Paccayadhamma are: Phassa, Cetanå and Viññåˆa and the Paccayuppannadhamma are: 89 Citta, 52 Cetasika, Cittaja RËpa and Pa isandhi Kammaja RËpa. In Indriya, the Paccayadhamma are: J vita, Citta, Vedanå, Saddhå, V riya, Sati, Ekaggatå and Paññå and the Paccayuppannadhamma are: 89 Citta, 52 Cetasika, Cittaja RËpa and Pa isandhi Kammaja RËpa. In Jhåna, the Paccayadhamma are: Vitakka, Vicåra, P ti, Vedanå, and Ekaggatå and the Paccayuppannadhamma are: 79 Citta (excluding the 10 Dvepañcaviññåˆa), 52 Cetasika, Cittaja RËpa and Pa isandhi Kammaja R Ëpa. In Magga the Paccayadhamma are: Paññå, Vitakka, Sammåvåcå, Sammåkammanta, SammåÓj va, V riya, Sati, Ekaggatå and Di hi and the Paccayuppannadhamma are: 71 Sahetuka Citta, 52 Cetasika, Sahetuka Cittaja RËpa and Sahetuka Pa isandhi Kammaja RËpa. Órammaˆa: Eight Or Eleven Types In Órammaˆa, the Paccayadhamma are: the 6 objects or: 89 Citta in the Present-Past-Future, 52 Cetasikas, 28 RËpa, the timeless (Kåla Vimu tta) Nibbåna and concepts and the Paccayuppannadhamma are: 89 Citta and 52 Cetasika. In Órammaˆådhipati and ÓrammaˆËpanissaya, the Paccayadhamma are: 18 Nipphanna RËpa of the Present-Past-Future which are agreeable (i ha) and should be esteemed, 84 Citta (excluding Dukkhasahagata Kåya Viññåˆa, 2 Dosa MËla and 2 Moha MËla), 47 Cetasika (e xcluding Dosa, Isså, Macchariya, Kukkucca and Vicikicchå) and timeless Nibbåna and the Paccayuppannadhamma are: 8 Lobha MËla Citta which highly esteem (the object), 8 Mahå Kusala Citta, 4 Mahå Kiriyå Ñåˆasa mpayutta Citta, 8 Lokuttarå Citta and 45 Cetasika (excluding Dosa, Isså, Macchariya, Kukkucca, Vi cikicchå and Appamaññå). In Vatthårammaˆapurejåtanissaya, Vatthårammaˆapurejåta, Vatthårammaˆapurejåtavippayutta, Va tthårammaˆapurejåtatthi and Vatthårammaˆapurejåtaavigata, the Paccayadhamma is: the Hadaya Vatthu which arise simultaneously with the 17th mind counting backwards from Cuti, at the time of Maraˆåsanna and the Paccayuppannadhamma are: -- in the Pañcavokåra realm, when having the (support of) Órammaˆapurejåtanissaya Paccaya -- Ma nodvåråvajjana, 29 Kåma Javana, 11 Tadårammaˆa, 2 Abhiññå and 44 Cetasika (excluding Isså, Ma cchariya, Kukkucca, Virati and Appamaññå). (NOTES: The 29 Kåma Javana are 12 Akusala + 8 Mahå Kusala + 8 Mahå Kiriyå + 1 Hasituppåda; the 11 Tadårammaˆa are 8 types of Mahå Vipåka Citta + the 3 types of Sant raˆa Citta which are Ahetuka Akusala Vipåka Citta, Kusala Vipåka Upekkhå Sant raˆa and Somanåssa Sant raˆa; the 2 Abhiññå are Kusala and Kiriyå)
In Órammaˆapurejåta, Órammaˆapurejåtatthi and Órammaˆapurejåtaaavigata, the Paccayadhamm a are: 18 present Nipphanna RËpa and the Paccayuppannadhamma are: -- in the Pañcavokåra realm, when having the (support of) Órammaˆapurejåta Paccaya -- the 54 Kå ma Citta, 2 Abhiññå and 50 Cetasika excluding Appamaññå. Anantara: 7 Types In Anantara, Samanantara, Anantarupanissaya, Natthi and Vigata, the Paccayadhamma are: the preceding 89 Citta (excluding Cuti Citta of Arahantas) and 52 Cetasikas and the Paccayuppannadhamma are: the subsequent 89 Citta (including Cuti Citta of Arahantas) and 52 Cetasikas. In Ósevana, the Paccayadhamma are: the preceding 47 Lokiya Javana excluding the last Javana and 52 Cetasika; and the Paccayuppannadhamma are: the subsequent 51 Javana (excluding 1st Javana and Phala Javana) and 52 Cetasika. (NOTES: The 47 Javana are the 29 Kåma Javana mentioned above+5 RËpåvacara Kusala+5 RËpåv acara Kriyå+4 ArËpåvacara Kusala+4 ArËpåvacara Kriyå. The 51 Javana are these 47+4 Magga). In Kamma of Anantara type, the Paccayadhamma are: Cetanå in the 4 Magga and the Paccayuppannadhamma are: the 4 Maggånantara Phala and 36 Cetasika. Vatthu: 6 Types In Vatthupurejåtanissaya, Vatthupurejåta, Vatthupurejåtavippayutta, Vatthupurejåtatthi and Vatthu purejåtaavigata, the Paccayadhamma are: the 6 Vatthu during the course of life (Pavatti); and the Paccayuppannadhamma are: -- when arise in Pañcavokåra realm -- the 85 Citta (excluding 4 ArËpa Vipåka) and 52 Cetasika. In Vatthupurejåtindriya, the Paccayadhamma are: the Majjhimåyuka Cakkhuvatthu that arise simultaneously with the foremost At ta Bhava ga...-d-....the Majjhimåyuka Kåyavatthu that arise simultaneously with the foremost At ta Bhava ga; and the Paccayuppannadhamma are: the 10 Dvepañcaviññåˆa and 7 Sabbacittasådhåraˆa Cetasika. Pacchåjåta: 4 Types In Pacchåjåta, Pacchåjåtavippayutta, Pacchåjåtatthi and Pacchåjåtaavigata, the Paccayadhamma ar e: -- when arise in Pañcavokåra realm -- the 85 Citta which arise subsequently such as 1st Bhava ga et c (excluding the 4 ArËpa Vipåka) and 52 Cetasika; and the Paccayuppannadhamma are: the Ekajakåya, Dvijakåya, Tijakåya and Catujakåya at the static stage (Èhiti) of RËpa which arise si multaneously with the preceding Citta such as Pa isandhi. Nånåkkhaˆikakamma: 6 Types In Nånåkkhaˆikakamma, the Paccayadhamma are:
the past 21 Kusala Kamma and 12 Akusala Kamma; and the Paccayuppannadhamma are: 36 Vipåka Citta, 38 Cetasika, Pa isandhi Kammaja RËpa, Asaññå Kammaja RËpa and Pavatti Kam maja RËpa. (NOTES: 21 Kusala Kamma are the 8 Mahå Kusala+5 RËpåvacara Kusala+4 ArËpåvacara Kusala+ 4 Magga) In Anantara, Samanantara, Natthi and Vigata of Nånåkkhaˆikakamma type, the Paccayadhamma a re: the Cetanås in the 4 Magga; and the Paccayuppannadhamma are: the 4 Maggånantara Phala and 36 Cetasika Nåmakkhandhå. In Upanissaya of Nånåkkhaˆika type, the Paccayadhamma are: the 21 Kusala Kamma and 12 Akusala Kamma which arose in the past; and the Paccayuppannadhamma are: 36 Vipåka Citta and 38 Cetasika Nåmakkhandhå. RËpaÓhåra: 3 Types In RËpaÓhåra, RËpaÓhåratthi and RËpaÓhåraavigata, the Paccayadhamma are: the Catusamu hånika Ojå; and the Paccayuppannadhamma are: the Catusamu hånika RËpa in the same (type) Kalåpa and different (types) Kalåpa, excluding Ojå o f the same Kalåpa (unit). RËpaj vitindriya: 3 Types In RËpaj vitindriya, RËpaj vitindriyatthi and RËpaj vitindriyaavigata, the Paccayadhamma is: RËpaj vitindriya; and the Paccayuppannadhamma are: the 9 or 8 Kammaja RËpa of the same Kalåpa excluding RËpajivitindriya. One PakatËpanissaya In PakatËpanissaya, the Paccayadhamma are: powerful (balava) 89 Citta, 52 Cetasika, 28 RËpa and some concepts (Paññatti) which can be Pacca ya; and the Paccayuppannadhamma are: 89 Citta and 52 Cetasika. Brief Explanation In Sahajåta types -- which are Sahajåta Great, Sahajåta Medium and Sahajåta Small -- the cause and effect are the dhamma which arise simultaneously. In the case of dhamma groups which arise s imultaneously, they support each other reciprocally; just like the idiom, the island exist dependent upon land, the land exist dependent upon island. In Órammaˆa types:- the cause, Paccayadhamma are Citta-cetasika & RËpa Paramattha which ar ise in the 3 periods, timeless Nibbåna and Paññatti. They are the Órammaˆa cause Paccayadhamma which support as the object to be known. Citta-cetasika Nåma group which know these objects are the present Paccayuppannadhamma. These are the Órammaˆa and Órammaˆika; i.e. objects to be k nown and the Nåma dhamma group (Órammaˆika) which knows.
In Anantara types:- the cause Paccayadhamma is the preceding mind moment Nåma dhamma gro up. The effect Paccayuppannadhamma is the subsequent mind moment Nåma dhamma group. The re is no dhamma (i.e. no mental states) existing in between the cause mind moment and the effect m ind moment. In Vatthu types:- the cause Paccayadhamma are the 6 Vatthu RËpa which reach their static stage ( Èhiti). The effect Paccayuppannadhamma are the appropriate Nåma dhamma group. Both the caus e and effect are of the present only. In Pacchåjåta types:- the causes are the subsequent mind moment Nåma dhamma group. The effe ct are the RËpa dhamma group which reach the static stage and arose simultaneously with the prece ding Citta. In Nånåkkhaˆikakamma types:- the arising moments of cause and effect are not the same. The ca use Paccayadhamma and the effect Paccayuppannadhamma can be separated: (1) by one mind moment = preceding mind moment and subsequent mind moment (= Magga and Phala), (2) by many mind moments, (3) by a life (bhava), (4) by many lives, (5) by many Kappa (aeons). In RËpa Óhåra types:- both cause and effect are RËpa dhamma groups only. This is the section o n Ojå supporting Óhåraja RËpa. This is the section on Ojå -- which reaches the static stage -- produ cing Oja hamaka RËpa. In RËpaj vitindriya types:- J vita supports Kammaja RËpa of the same Kalåpa. This is the Anupål aka Satti. Both the cause and effect are RËpa dhamma group only. Both cause and effect arise simu ltaneously. PakatËpanissaya is the originally powerful dependence (rsd&m) cause Paccayadhamma. On the sid e of cause, it includes Citta-cetasika, RËpa dhamma and some concept (Paññatti) which can be Pacc aya (cause). On the side of effect, only Citta-cetasika are included. The cause Paramattha dhamma and the effect Paramattha dhamma can be separated closely or far apart in mind moments. Points To Know In Advance In this section, the Pa isandhi 5 Khandhå of Tihetuka human beings is mainly mentioned first. Th is is because it is intended that the present Pa isandhi would be shown first. Remember the causal r elationships in Pa icca Samuppåda 5th method again. Having grouped into 5 Khandhå, the causal re lationships will be shown according to the Nåma Kamma håna tables by means of 5 Khandhå meth od. However, the Nåmakkhandhå will be shown in group. There are 7 types of RËpa Paccayuppannadhamma which are: (1) Cittaja RËpa, (2) Pa isandhi Kammaja RËpa, (3) Båhira RËpa, (4) Óhåraja RËpa, (5) Utuja RËpa, (6) Asaññå Kammaja RËpa, (7) Pavatti Kammaja RËpa.
Among these, there are 4 types of Cittaja RËpa which are: (1) Kusala Cittaja RËpa, (2) Akusala Cittaja RËpa, (3) Vipåka Cittaja RËpa, (4) Kiriyå Cittaja RËpa. These RËpa dhamma are apparent in the respective mind moment. As for Pa isandhi Kammaja R Ëpa, there are 3 types:- Ahetuka Pa isandhi Kammaja RËpa, Dvihetuka Pa isandhi Kammaja RËpa a nd Tihetuka Pa isandhi Kammaja RËpa, out of which the arising of KåmaTihetuka Pa isandhi Kam maja RËpa will be explained first. The Arising Of Kåmatihetuka Pa isandhi Kammaja RËpa The Kåmatihetuka Pa isandhi Kammaja RËpa Paccayuppannadhamma -- except for Hadaya Vatth u -- arise and are in the static because of being supported simultaneously and appropriately by the fo llowing 25 types of causes Paccayadhamma: (1) Nåma Sahajåta types: 12 (2) RËpa Sahajåta types: 5 (3) Pacchåjåta types: 4 (4) RËpaj vitindriya types: 3 (5) Nånåkkhaˆikakamma: 1 The Kåmatihetuka Pa isandhi Kammaja RËpa Paccayuppannadhamma -- except for Hadaya Vatth u -- arise and are in the static because of being supported simultaneously and appropriately by the fo llowing 25 types of causes Paccayadhamma: (1)(A) the 4 types Kåmatihetuka Pa isandhi and 33 Cetasika -- excluding Virati and Appamaññå - - Nåmakkhandhå Paccayadhamma (which support individually and in group -- tpdwftaygif;) are Sa hajåta, Nissaya, Vipåka, Vippayutta, Atthi and Avigata Satti (= 6); (B)(i) the 3 Hetu Paccayadhamma: Alobha, Adosa and Amoha are Hetu Satti; (ii) the Cetanå Paccayadhamma is SahajåtaKamma Satti; (iii) the Phassa, Cetanå and Viññåˆa Paccayadhamma are Óhåra Satti; (iv) the 8 Nåma Indriya Paccayadhamma are Indriya Satti; (v) if it is Somanassasahagata Tihetuka Pa isandhi Kammaja RËpa, then the 5 Jhåna factors Paccayadhamma; and if it is Upekkhåsahagata Tihetuka Pa isandhi Kammaja RËpa, then th e 4 Jhåna factors Paccayadhamma are Jhåna Satti; (vi) Excluding Virati, the 5 Magga factors Paccayadhamma are Magga Satti (=6)(6+6=12) (2) The 4 Great Elements Paccayadhamma of the same Kalåpa (which support individually and in group -- tpdwftaygif;) are Sahajåta, Aññamañña, Nissaya, Atthi and Avigata Satti accordingly. (=5) (3) The 1st Bhava ga Nåmakkhandhå Paccayadhamma which are Pacchåjåta are Pacchåjåta, Vip payutta, Atthi and Avigata Satti. (=4) (4) The RËpaj vitindriya Paccayadhamma of the same Kalåpa is RËpaj vitindriya, RËpaj vitindriy atthi and RËpaj vitindriyaavigata Satti. (=3) (5) The 4 types of TihetukaUkka ha Kåmakusala Kamma Paccayadhamma are Nånåkkhaˆika Ka mma Satti. (=1) (The 4 types are the 4 Ñåˆasampayutta Mahå) {Notes: Selecting among the 4 types of Kåmatihetuka Pa isandhi which are:- (1) Somanassasahagata ñåˆasampayutta asa khårika Pa isandhi, (2) Somanassasahagata ñåˆasampayutta sasa khårika Pa isandhi, (3) Upekkhåsahagata ñåˆasampayutta asa khårika Pa isandhi,
(4) Upekkhåsahagata ñåˆasampayutta sasa khårika Pa isandhi, discern only the Pa isandhi which arose in your NåmarËpa process in this life. If it is Somanassasah agata ñåˆasampayutta Pa isandhi, there are 34 Nåma dhamma; if it is Upekkhåsahagata ñåˆasampay utta Pa isandhi, there are 33 Nåma dhamma respectively. Similarly in Nånåkkhaˆikakamma, selecti ng among the 4 types of Kåmatihetuka Kusala Kamma, discern only the Kamma which produces yo ur Pa isandhi. Among the cause Paccayadhamma shown above, excluding Pacchåjåta cause Paccaya and Nånåk khaˆikakamma cause Paccaya, the remaining causes Paccayadhamma arise simultaneously with the effect Paccayuppannadhamma. Therefore they are included in the Nåma Sahajåta and RËpa Sahajåt a types. As J vita and the Pa isandhi Kammaja RËpa are the RËpa dhamma which arise simultaneou sly, they are also part of RËpaj vitindriya types. Discern to see by insight that J vita support Kamm aja RËpa of the same Kalåpa. It is not very difficult for those who have already discern by insight t he causal relationships according to the Pa icca Samuppåda 5th method.} The Kåmatihetuka Pa isandhi Kammaja RËpa Hadaya Vatthu Paccayuppannadhamma arise and a re in the static because of being supported simultaneously by the following 25 types of causes Pacca yadhamma: (1) Nåma Sahajåta types: 13 (2) RËpa Sahajåta types: 4 (3) Pacchåjåta types: 4 (4) RËpaj vitindriya types: 3 (5) Nånåkkhaˆikakamma: 1 The Kåmatihetuka Pa isandhi Kammaja RËpa Hadaya Vatthu Paccayuppannadhamma arise and a re in the static because of being supported simultaneously by the following 25 types of causes Pacca yadhamma: (1)(A) the 4 types Kåmatihetuka Pa isandhi and 33 Cetasika -- excluding Virati and Appamaññå - - Nåmakkhandhå Paccayadhamma (which support individually and in group -- tpdwftaygif;) are Sa hajåta, Aññamañña, Nissaya, Vipåka, Vippayutta, Atthi and Avigata Satti (= 7); (B)(i) the 3 Hetu Paccayadhamma: Alobha, Adosa and Amoha are Hetu Satti; (ii) the Cetanå Paccayadhamma is SahajåtaKamma Satti; (iii) the Phassa, Cetanå and Viññåˆa Paccayadhamma are Óhåra Satti; (iv) the 8 Nåma Indriya Paccayadhamma are Indriya Satti; (v) if it is Somanassasahagata Tihetuka Pa isandhi Kammaja RËpa Hadaya Vatthu, then the 5 Jhåna factors Paccayadhamma; and if it is Upekkhåsahagata Tihetuka Kammaja RËpa Ha daya Vatthu, then the 4 Jhåna factors Paccayadhamma are Jhåna Satti; (vi) Excluding Virati, the 5 Magga factors Paccayadhamma are Magga Satti (=6)(7+6=13) (2) The 4 Great Elements Paccayadhamma of the same Kalåpa (which support individually and in group -- tpdwftaygif;) are Sahajåta, Nissaya, Atthi and Avigata Satti. (=4) (3) The 1st Bhava ga Nåmakkhandhå Paccayadhamma which are Pacchåjåta are Pacchåjåta, Vip payutta, Atthi and Avigata Satti. (=4) (4) The RËpaj vitindriya Paccayadhamma of the same Kalåpa is RËpaj vitindriya, RËpaj vitindriy atthi and RËpaj vitindriyaavigata Satti. (=3) (5) (One of) The 4 types of TihetukaUkka ha Kåmakusala Kamma Paccayadhamma are Nånåkkh aˆika Kamma Satti. (=1)
The Arising Of Kåmatihetuka Pa isandhi 4 Nåmakkhandhå The 4 types Kåmatihetuka Pa isandhi and 33 Cetasika -- excluding Virati and Appamaññå -- Nåm akkhandhå Paccayuppannadhamma (which are being supported individually and in group -- tpdwft aygif;) arise and are in the static because of being supported simultaneously and appropriately by the following 27 causes Paccayadhamma: (1) Nåma Sahajåta types: 13 (2) RËpa Sahajåta types: 6 (3) Órammaˆa: 1 (4) Anantara types: 5 (5) Nånåkkhaˆikakamma types: 2 The 4 types Kåmatihetuka Pa isandhi and 33 Cetasika -- excluding Virati and Appamaññå -- Nåm akkhandhå Paccayuppannadhamma (which are being supported individually -- tpdwftpdwf) arise an d are in the static because of being supported simultaneously and appropriately by the following 27 causes Paccayadhamma: (1)(A) the 4 types Kåmatihetuka and 33 Cetasika -- excluding Virati and Appamaññå -- Nåmakkh andhå Paccayadhamma which support each other reciprocally (and which support individually -- t pdwftpdwf) are Sahajåta, Aññamañña, Nissaya, Vipåka, Sampayutta, Atthi and Avigata Satti. (= 7) (B) The following in the 4 Kåmatihetuka Pa isandhi which support the Sampayutta Khandhå: (i) the 3 Hetu Paccayadhamma: Alobha, Adosa and Amoha are Hetu Satti; (ii) the Cetanå Paccayadhamma is SahajåtaKamma Satti; (iii) the Phassa, Cetanå and Viññåˆa Paccayadhamma are Óhåra Satti; (iv) the 8 Nåma Indriya Paccayadhamma are Indriya Satti; (v) if it is Somanassasahagata Tihetuka Pa isandhi, then the 5 Jhåna factors Paccayadhamm a; and if it is Upekkhåsahagata Tihetuka Pa isandhi, then the 4 Jhåna factors Paccayadham ma are Jhåna Satti; (vi) the 5 Magga factors Paccayadhamma:- Paññå, Vitakka, V riya, Sati and Ekaggatå are Magga Satti. (=6)(7+6=13) (2) The Hadaya Vatthu Paccayadhamma which arise together with the 4 (types) Kåmatihetuka Pa isandhi Nåmakkhandhå is Sahajåta, Aññamañña, Nissaya, Vippayutta, Atthi and Avigata Satti. (=6) (3) One of these 3: Kamma or Kamma Nimitta or Gati Nimitta Paccayadhamma is Órammaˆa Sat ti. (4) the Cuti Nåmakkhandhå Paccayadhamma (one out of the 19 types of Cuti Citta ) which had c eased in the past life is Anantara, Samantara, Upanissaya, Natthi and Vigata Satti. (=5) (Notes: The 19 types of Cuti are 8 Mahå Vipåka, 1 Kusala Vipåka Upekkhå Sant raˆa, 1 Akusala Vi påka Upekkhå Sant raˆa, 5 RËpåvacara and 4 ArËpåvacara) (5) The 4 (types) TihetukaUkka ha Kåmakusala Paccayadhamma which arose in the past are Nån åkkhaˆikakamma and PakatËpanissaya Satti. (=2) [NOTES: Here, only 1 out of the 4 types of Kåmatihetuka Pa isandhi arises for a living being in o ne life. Similarly, only 1 out of the 4 types of Kåmatihetuka Ukka ha Kusala Kamma is the Kusala Kamma which produces the Pa isandhi effect for one life. However, there can be various types of P avatti (course of life) effects; and Kammas which produced the Pavatti effects.] σ σ σ
Bhava ga RËpakkhandhå Of The Bhava ga 5 Khandhå RËpas which arise simultaneously with Bhava ga arising mind moment (Uppåda cittakkhaˆa) are mostly the following 4 types: (1) Cittaja RËpa, (2) Pavatti Kammaja RËpa, (3) Utuja RËpa, (4) Óhåraja RËpa. RËpas which arise simultaneously with the static and perishing moments (Èhiti & Bha ga Khaˆa) of Bhava ga Citta are the following 3 types: (1) Pavatti Kammaja RËpa, (2) Utuja RËpa, (3) Óhåraja RËpa. (NOTES: At the mind moments of some Bhava ga such as the 1st Bhava ga subsequent to Pa is andhi, Óhåraja RËpa cannot arise yet. Óhåraja RËpa can arise only beginning from the time when f ood eaten by the mother, i.e. the Óhåra, spreads to the body of the foetus in the womb.) Bhava ga RËpakkhandhå The Bhavaˆga Cittaja RËpa Paccayuppannadhamma arise and are in the static because of being su pported simultaneously and appropriately by the following 24 types of causes Paccayadhamma: (1) Nåma Sahajåta types: 12 (2) RËpa Sahajåta types: 5 (3) Pacchåjåta types: 4 (4) RËpaÓhåra types: 3 The Bhavaˆga Cittaja RËpa Paccayuppannadhamma arise and are in the static because of being su pported simultaneously and appropriately by the following 24 types of causes Paccayadhamma: (1)(A) the 4 types Kåmatihetuka Bhava ga and 33 Cetasika -- excluding Virati and Appamaññå -- Nåmakkhandhå Paccayadhamma (which support individually and in group -- tpdwftaygif;) are Sah ajåta, Nissaya, Vipåka, Vippayutta, Atthi and Avigata Satti (= 6); (B)The following which exist in that Kåmatihetuka Bhava ga Nåmakkhandhå: (i) the 3 Hetu Paccayadhamma : Alobha, Adosa and Amoha are Hetu Satti; (ii) the Cetanå Paccayadhamma is SahajåtaKamma Satti; (iii) the Phassa, Cetanå and Viññåˆa Paccayadhamma are Óhåra Satti; (iv) the 8 Nåma Indriya Paccayadhamma are Indriya Satti; (v) if it is Somanassasahagata Tihetuka Bhava ga, then the 5 Jhåna factors Paccayadhamm a; and if it is Upekkhåsahagata Tihetuka Bhava ga, then the 4 Jhåna factors Paccayadham ma are Jhåna Satti; (vi) Excluding Virati, the 5 Magga factors Paccayadhamma are Magga Satti (=6)(6+6=12) (2) The 4 Great Elements Paccayadhamma of the same Kalåpa (which support individually and in group -- tpdwftaygif;) are Sahajåta, Aññamañña, Nissaya, Atthi and Avigata Satti accordingly. (=5) (3) The appropriate Vipåka or Kiriyå Nåmakkhandhå which arise subsequently (Pacchåjåta) Pacc ayadhamma are Pacchåjåta, Vippayutta, Atthi and Avigata Satti. (=4) (4) The Catusamu hånikaojå Paccayadhamma of the same type Kalåpa and different types Kalåp a excluding Ojå in the same Kalåpa (unit) are RËpa Óhåra, RËpa Óhåratthi and RËpa Óhåraavigata Satti. (=3)
The Arising of Pavatti Kammaja RËpa Which Arise Simultaneously With The Arising-Static-Peris hing Moments of Bhava ga Citta The Pavatti Kammaja RËpa arise and are in the static because of being supported simultaneously and appropriately by the following 16 types of causes Paccayadhamma: (1) RËpa Sahajåta types: 5 (2) Pacchåjåta types: 4 (3) RËpa Óhåra types: 3 (4) RËpa J vitindriya types: 3 (5) Nånåkkhaˆikakamma: 1 The Pavatti Kammaja RËpa arise and are in the static because of being supported simultaneously and appropriately by the following 16 types of causes Paccayadhamma: (1) The 4 Great Elements Paccayadhamma in the same Kalåpa (which support individually and in group -- tpdwftaygif;) are Sahajåta, Aññamañña, Nissaya, Atthi and Avigata Satti, accordingly. (=5) (2) The Vipåka or Kiriyå Nåmakkhandhå Paccayadhamma which arise subsequently (Pacchåjåta) are Pacchåjåta, Vippayutta, Atthi and Avigata Satti. (=4) (3) The Catusamu hånikaojå Paccayadhamma of the same type Kalåpa and different types Kalåp a excluding Ojå in the same Kalåpa (unit) are RËpa Óhåra, RËpa Óhåratthi and RËpa Óhåraavigata Satti. (=3) (4) The RËpaj vitindriya Paccayadhamma in the same Kalåpa are RËpaj vitindriya, RËpaj vitindri yatthi and RËpaj vitindriyaavigata Satti. (=3) (5) One Paccayadhamma out of these 20 causes Paccayadhamma:- 8 Kåmakusala Kamma and 12 Akusala Kamma Paccayadhamma is Nånåkkhaˆikakamma Satti. (=1) The Arising Of Utuja RËpa and Óhåraja RËpa Which Arise Simultaneously With The Arising-Stati c-perishing Moments Of Bhava ga Citta Those Utuja RËpa and Óhåraja RËpa Paccayuppannadhamma arise and are in the static because o f being supported simultaneously and appropriately by the following 12 types of causes Paccayadha mma: (1) RËpa Sahajåta types: 5 (2) Pacchåjåta types: 4 (3) RËpaÓhåra types: 3 Those Utuja RËpa and Óhåraja RËpa Paccayuppannadhamma arise and are in the static because o f being supported simultaneously and appropriately by the following 12 types of causes Paccayadha mma: (1) The 4 Great Elements Paccayadhamma in the same Kalåpa (which support individually and in group -- tpdwftaygif;) are Sahajåta, Aññamañña, Nissaya, Atthi and Avigata Satti, accordingly. (=5) (2) The Vipåka or Kiriyå Nåmakkhandhå Paccayadhamma which arise subsequently (Pacchåjåta) are Pacchåjåta, Vippayutta, Pacchåjåtatthi and PacchåjåtaAvigata Satti. (=4) (3) The Catusamu hånikaojå Paccayadhamma of the same type Kalåpa and different types Kalåp a excluding Ojå in the same Kalåpa (unit) are RËpa Óhåra, RËpa Óhåratthi and RËpa Óhåraavigata Satti. (=3) (NOTES: Subsequent to Bhava ga, the Vipåka Nåma dhamma group like Bhava ga or Cuti can arise; or the Kiriyå Nåma dhamma group like Pañcadvåråvajjana or Manodvåråvajjana can also aris
e. Therefore, Vipåka or Kiriyå Nåmadhamma are shown as Pacchåjåta Paccayadhamma in the Pacc håjåta section. Furthermore, although Utuja RËpa and Óhåraja RËpa are shown grouped together, discern them s eparately when meditating. They are shown grouped together because the types and quantity of Pac caya are the same.) Yathåraha = Appropriately Mentioned in the RËpa Sahajåta types, appropriately (=Yathåraha) means: (1) any 3 out of the 4 Great Elements Paccayuppannadhamma being supported by the remaining Great Element Paccayadhamma, (2) any 1 out of the 4 Great Elements Paccayuppannadhamma being supported by the other 3 Gre at Elements Paccayadhamma, (3) any 2 out of the 4 Great Elements Paccayuppannadhamma being supported by the other 2 Gre at Elements Paccayadhamma, -- are Sahajåta, Aññamañña, Nissaya, Atthi and Avigata Satti. (4) The Upådå RËpa Paccayuppannadhamma of the same Kalåpa being supported by the 4 Great Elements Paccayadhamma which support individually and in group (tpdwftaygif;) are Sahajåta, Nis saya, Atthi and Avigata Satti. Understand that the 4 Nåmakkhandhå are based on the same method. They are supported by the f ollowing Paccaya Satti accordingly: (1) any 3 out of the 4 Nåmakkhandhå Paccayuppannadhamma being supported by the remaining Nåmakkhandhå Paccayadhamma, (2) any 1 out of the 4 Nåmakkhandhå Paccayuppannadhamma being supported by the other 3 Nå makkhandhå Paccayadhamma, (3) any 2 out of the 4 Nåmakkhandhå Paccayuppannadhamma being supported by the other 2 Nå makkhandhå Paccayadhamma, -- are Sahajåta, Aññamañña, Nissaya, Sampayutta, Atthi, Avigata Satti...etc. The Arising Of Kåmatihetuka Bhava ga 4 Nåmakkhandhå The 4 (types) Kåmatihetuka Bhava ga and 33 Cetasika -- excluding Virati and Appamaññå -- Nå makkhandhå Paccayuppannadhamma (which are being supported individually -- tpdwftpdwf) arise a nd are in the static because of being supported simultaneously and appropriately by the following 26 types of causes Paccayadhamma: (1) Nåma Sahajåta types: 13 (2) Órammaˆa: 1 (3) Anantara types: 5 (4) Vatthu types: 5 (5) Nånåkkhaˆikakamma types: 2 The 4 (types) Kåmatihetuka Bhava ga and 33 Cetasika -- excluding Virati and Appamaññå -- Nå makkhandhå Paccayuppannadhamma (which are being supported individually -- tpdwftpdwf) arise a nd are in the static because of being supported simultaneously and appropriately by the following 26 types of causes Paccayadhamma: (1)(A) The 4 (types) Kåmatihetuka Bhava ga and 33 Cetasika -- excluding Virati and Appamaññ å -- Nåmakkhandhå Paccayadhamma which support each other reciprocally (and which support indi vidually -- tpdwftpdwf) are Sahajåta, Aññamañña, Nissaya, Vipåka, Sampayutta, Atthi and Avigata Satti. (=7)
(B) The following in the 4 (types) Kåmatihetuka Bhava ga Nåmakkhandhå which support the Sampayutta Khandhå: (i) the 3 Hetu Paccayadhamma: Alobha, Adosa and Amoha are Hetu Satti; (ii) the Cetanå Paccayadhamma is SahajåtaKamma Satti; (iii) the Phassa, Cetanå and Viññåˆa Paccayadhamma are Óhåra Satti; (iv) the 8 Nåma Indriya Paccayadhamma are Indriya Satti; (v) if it is Somanassasahagata Tihetuka Bhava ga, then the 5 Jhåna factors Paccayadhamma; an d if it is Upekkhåsahagata Tihetuka Bhava ga, then the 4 Jhåna factors Paccayadhamma are Jh åna Satti; (vi) the 5 Magga factors Paccayadhamma: Paññå, Vitakka, V riya, Sati and Ekaggatå are Magg a Satti (=6)(7+6=13) (2) The object (Órammaˆa) Paccayadhamma which is the object of the Maraˆåsanna Javana in th e past life, being either one of these 3:- Kamma or Kamma Nimitta or Gati Nimitta is Órammaˆa Sa tti. (=1) (3) One of the appropriate Nåmakkhandhå Paccayadhamma out of the following Nåmakkhandhå: (i) when (the Bhava ga) arise subsequent to Pa isandhi without interval then the Kåma Tihetu ka Pa isandhi Nåmakkhandhå which had ceased; or (ii) when arise subsequent to (another) Bhava ga which arose in the preceding without interva l then the Kåma Tihetuka Bhava ga Nåmakkkhandhå which had ceased; or (iii) when arise subsequent to Votthapana without interval then the Votthapana Nåmakkhandh å which had ceased; or (iv) when arise subsequent to Javana without interval then the last Javana Nåmakkhandhå whi ch had ceased; or (v) when arise subsequent to Tadårammaˆa without interval then the 2nd Tadårammaˆa Nåma kkhandhå which had ceased, is Anantara, Samanantara, Upanissaya, Natthi and Vigata Satti. (=5) (4) One of the appropriate Hadaya Vatthu Paccayadhamma out of the following Hadaya Vatthu: (i) when (the Bhava ga) arise subsequent to Pa isandhi without interval, then the Hadaya Vatth u which arose simultaneously with the Kåma Tihetuka Pa isandhi Nåmakkhandhå; or (ii) when arise subsequent to (another) Bhava ga without interval, then the Hadaya Vatthu whi ch arose simultaneously with the Kåma Tihetuka Bhava ga Nåmakkhandhå that had ceased in t he preceding moment; or (iii) when arise subsequent to Votthapana without interval, then the Hadaya Vatthu which arose simultaneously with Votthapana Nåmakkhandhå; or (iv) when arise subsequent to Javana without interval, then the Hadaya Vatthu which arose sim ultaneously with the last Javana Nåmakkhandhå; or (v) when arise subsequent to Tadårammaˆa without interval, then the Hadaya Vatthu which aro se simultaneously with the 2nd Tadårammaˆa Nåmakkhandhå; or (vi) the Hadaya Vatthu which arise simultaneously with the 17th mind counting backwards fro m Cuti, at the time of Maraˆåsanna, is Nissaya, Purejåta, Vippayutta, Atthi and Avigata Satti. (=5) (5) One of the Kusala Kamma Paccayadhamma out of the 4 types of TihetukaUkka ha KåmaKus ala Kamma which arose in the past is Nånåkkhaˆika Kamma and PakatËpanissaya Satti. (=2)
Cuti 5 Khandhå (KåmaTihetuka Cuti) At the moment of Cuti:- Kammaja RËpa, Utuja RËpa and Óhåraja RËpa can no longer arise. The Kammaja RËpa, Utuja RËpa and Óhåraja RËpa -- which arose simultaneously with the 17th mind, c ounting backwards from Cuti -- reach the perishing stage, Bha ga. It is debatable among Venerabl e teachers as to whether Cuti Citta can produce Cittaja RËpa or not. However, Citta (mind) which a re close / near (in moment) to Cuti Citta can produce Cittaja RËpa. These Cittaja RËpa reach the sta tic stage (Èhiti) at the moment of Cuti. These Cittas can be: (1) Javana, if Cuti occur subsequent to Javana or (2) Tadårammaˆa, if Cuti occur subsequent to Tadårammaˆa or (3) Bhava ga, if Cuti occur subsequent to Bhava ga. Therefore, for these Citta understand concerning the Cittaja RËpa as already mentioned, is mentio ning and will be mentioned. Understand similarly for Kammaja RËpa, Utuja RËpa and Óhåraja RËp a. The Arising Of Kåmatihetuka Cuti 4 Nåmakkhandhå The 4 (types) Kåmatihetuka Cuti and 33 Cetasika -- excluding Virati and Appamaññå -- Nåmakkh andhå Paccayuppannadhamma (which are being supported individually -- tpdwftpdwf) arise and are in the static because of being supported simultaneously and appropriately by the following 26 types of causes Paccayadhamma: (1) Sahajåta types: 13 (2) Órammaˆa: 1 (3) Anantara types: 5 (4) Vatthu types: 5 (5) Nånåkkhaˆikakamma types: 2 The 4 (types) Kåmatihetuka Cuti and 33 Cetasika -- excluding Virati and Appamaññå -- Nåmakkh andhå Paccayuppannadhamma (which are being supported individually -- tpdwftpdwf) arise and are in the static because of being supported simultaneously and appropriately by the following 26 types of causes Paccayadhamma: (1)(A) The 4 (types) Kåmatihetuka Cuti and 33 Cetasika -- excluding Virati and Appamaññå -- N åmakkhandhå Paccayadhamma which support each other reciprocally (and which support individual ly -- tpdwftpdwf) are Sahajåta, Aññamañña, Nissaya, Vipåka, Sampayutta, Atthi and Avigata Satti. (=7) (B) The following in the 4 (types) Kåmatihetuka Cuti Nåmakkhandhå which support the Samp ayutta Khandhå: (i) the 3 Hetu Paccayadhamma: Alobha, Adosa and Amoha are Hetu Satti; (ii) the Cetanå Paccayadhamma is SahajåtaKamma Satti; (iii) the Phassa, Cetanå and Viññåˆa Paccayadhamma are Óhåra Satti; (iv) the 8 Nåma Indriya Paccayadhamma are Indriya Satti; (v) if it is Somanassasahagata Tihetuka Cuti, then the 5 Jhåna factors Paccayadhamma; and if it is Upekkhåsahagata Tihetuka Cuti, then the 4 Jhåna factors Paccayadhamma are Jhåna Satti; (vi) the 5 Magga factors Paccayadhamma excluding Virati are Magga Satti (=6)(7+6=13) (2) The cause object (Órammaˆa) Paccayadhamma which is either one of these 3:- Kamma or Ka mma Nimitta or Gati Nimitta is Órammaˆa Satti. (=1) (3) The following Paccayadhamma: (i) when arise without interval after Javana, then the Maraˆåsanna 5th Javana Nåmakkhandhå which had ceased;
(ii) when arise without interval after Tadårammaˆa, then the 2nd Tadårammaˆa Nåmakkhandh å which had ceased; (iii) when arise without interval after Bhava ga, then the Kåma Tihetuka Bhava ga Nåmakkk handhå which had ceased preceding to (the Cuti) itself; -- are Anantara, Samanantara, Upanissaya, Natthi and Vigata Satti. (=5) (4) The Hadaya Vatthu Paccayadhamma which arose simultaneously with the 17th Citta counting backwards from the Cuti Citta itself is Nissaya, Purejåta, Vippayutta, Atthi and Avigata Satti. (=5) (5) The TihetukaUkka ha KåmaKusala Kamma Paccayadhamma which arose in the past is Nånå kkhaˆikakamma and PakatËpanissaya Satti. (=2) The Arising Of RËpa During Pañcadvåra V thi Process In Pañcadvåra V thi: (1) there are 3 types of RËpa which arise simultaneously with the arising-static-perishing moment s of Pañca Viññåˆa which are: (i) Pavatti Kammaja RËpa, (ii) Utuja RËpa and (iii) Óhåraja RËpa; (2) the RËpa which arise simultaneously with the arising moment (uppåda) of Pañcadvåråvajjana, Sampa icchana, Sant raˆa, Votthapana, Javana and Tadårammaˆa (excluding Pañca Viññåˆa) are of 4 types which are: (i) Cittaja RËpa, (ii) Pavatti Kammaja RËpa, (iii) Utuja RËpa and (iv) Óhåraja RËpa; (3) there are 3 types of RËpa which arise simultaneously with the static and perishing moments (È hiti & Bha ga) of those Pañcadvåra V thi Citta which are: (i) Pavatti Kammaja RËpa, (ii) Utuja RËpa and (iii) Óhåraja RËpa. Pañcadvåråvajjana 5 Khandhå Among the 5 Khandhå at the moment of Pañcadvåråvajjana, RËpakkhandhå will be shown first. I n that RËpakkhandhå, the Pa håna Paccaya relationships will be shown divided into 3 groups as:- (1 ) Cittaja RËpa, (2) Pavatti Kammaja RËpa, (3) Utuja RËpa & Óhåraja RËpa. The Arising Of Pañcadvåråvajjana Nåmakkhandhå Cittaja RËpa The Pañcadvåråvajjana Cittaja RËpa Paccayuppannadhamma arise and are in the static because of being supported simultaneously and appropriately by the following 21 types of cause Paccayadham ma: (1) Nåma Sahajåta types: 9 (2) RËpa Sahajåta types: 5 (3) Pacchåjåta types: 4 (4) RËpaÓhåra types: 3 The Pañcadvåråvajjana Cittaja RËpa Paccayuppannadhamma arise and are in the static because of being supported simultaneously and appropriately by the following 21 types of cause Paccayadham ma:
(1)(A) The Pañcadvåråvajjana Citta and 10 Aññasamåna Cetasika -- excluding Chanda, P ti and V riya -- Nåmakkhandhå Paccayadhamma (which support individually and in group -- tpdw taygif;) are Sahajåta, Nissaya, Vippayutta, Atthi and Avigata Satti. (=5) (B)(i) the Cetanå Paccayadhamma is SahajåtaKamma Satti; (ii) the Phassa, Cetanå and Viññåˆa Paccayadhamma are Óhåra Satti; (iii) the 3 Nåma Indriya Paccayadhamma:- J vita, Citta and Vedanå are Indriya Satti; (iv) the 4 Jhåna factors Paccayadhamma, excluding P ti, are Jhåna Satti. (=4)(5+4=9) (2) The 4 Great Elements Paccayadhamma in the same Kalåpa which support individually and in group (tpdwftaygif;) are Sahajåta, Aññamañña, Nissaya, Atthi and Avigata Satti accordingly. (= 5) (3) One Nåmakkhandhå Paccayadhamma out of the (5) PañcaViññåˆa which arise subsequently ( Pacchåjåta) is Pacchåjåta, Vippayutta, Atthi and Avigata Satti. (=4) (4) The Catusamu hånikaojå Paccayadhamma of the same type Kalåpa and different types Kalåp a excluding Ojå in the same Kalåpa (unit) are RËpa Óhåra, RËpa Óhåratthi and RËpa Óhåraavigata Satti. (=3) The Arising of Pavatti Kammaja RËpa Which Arise Simultaneously With The Arising-Static-Peris hing Moments Of Pañcadvåråvajjana Citta Those Pavatti Kammaja RËpa Paccayuppannadhamma arise & are static because of being support ed simultaneously and appropriately by the following 16 types of causes Paccayadhamma: (1) RËpa Sahajåta types: 5 (2) Pacchåjåta types: 4 (3) RËpa Óhåra types: 3 (4) RËpa J vitindriya types: 3 (5) Nånåkkhaˆikakamma: 1 Those Pavatti Kammaja RËpa Paccayuppannadhamma arise & are static because of being support ed simultaneously and appropriately by the following 16 types of causes Paccayadhamma: (1) The 4 Great Elements Paccayadhamma in the same Kalåpa which support individually and in group (tpdwftaygif;) are Sahajåta, Aññamañña, Nissaya, Atthi and Avigata Satti accordingly. (=5) (2) The PañcaViññåˆa Paccayadhamma which arise subsequently (Pacchåjåta) is Pacchåjåta, Vip payutta, Atthi and Avigata Satti. (=4) (3) The Catusamu hånikaojå Paccayadhamma of the same type Kalåpa and different types Kalåp a excluding Ojå in the same Kalåpa (unit) are RËpa Óhåra, RËpa Óhåratthi and RËpa Óhåraavigata Satti. (=3) (4) The RËpaj vitindriya Paccayadhamma in the same Kalåpa are RËpaj vitindriya, RËpaj vitindri yatthi and RËpaj vitindriyaavigata Satti. (=3) (5) One Paccayadhamma out of these 25 types Paccayadhamma:- 8 Kåmakusala Kamma, 12 Aku sala Kamma and 5 RËpa Kusala Kamma which arose in the past is Nånåkkhaˆikakamma Satti. (=1) The Arising of Utuja RËpa & Óhåraja RËpa Which Arise Simultaneously With The Arising-Static- Perishing Moments Of Pañcadvåråvajjana Citta These Utuja RËpa & Óhåraja RËpa Paccayuppannadhamma arise and are in the static because of being supported simultaneously and appropriately by the following 12 types of causes Paccayadham ma: (1) RËpa Sahajåta types: 5 (2) Pacchåjåta types: 4 (3) RËpa Óhåra types: 3
These Utuja RËpa & Óhåraja RËpa Paccayuppannadhamma arise & are in the static because of be ing supported simultaneously and appropriately by the following 12 types of causes Paccayadhamm a: (1) The 4 Great Elements Paccayadhamma in the same Kalåpa which support individually and in group (tpdwftaygif;) are Sahajåta, Aññamañña, Nissaya, Atthi and Avigata Satti accordingly. (=5) (2) The PañcaViññåˆa Paccayadhamma which arise subsequently (Pacchåjåta) is Pacchåjåta, Vip payutta, Atthi and Avigata Satti. (=4) (3) The Catusamu hånikaojå Paccayadhamma of the same type Kalåpa and different types Kalåp a excluding Ojå in the same Kalåpa (unit) are RËpa Óhåra, RËpa Óhåratthi and RËpa Óhåraavigata Satti. (=3) Brief Notes On The Division Of Paccaya The V thi Citta process of taking the Atimahanta RËpårammaˆa as object in Cakkhudvåra is as fo llows: At ta Bhava ga (once)-bhava ga Calana-Bhava gupaccheda-pañcadvåråvajjana-cakkhuviññåˆa ( =PañcaViññåˆa)-Sampa icchana-sant raˆa-votthapana-kåma Javana (7 times)-tadårammaˆa (2 ti mes)-... Bhava ga-bhava ga-.... The (1) Kusala or (2) Akusala or (3) Kiriyå Javana Citta in the Javana of this V thi arise and are in the static stage because of being supported simultaneousl y and appropriately by the following 5 types of causes Paccayadhamma: (1) Sahajåta types (2) Órammaˆa types (3) Anantara types (4) Vatthu types (5) PakatËpanissaya types. As for the Vipåka Cittas, they arise and are in the static stage because of being supported simultan eously and appropriately by 6 types of causes Paccayadhamma which are the above 5 types plus Nå nåkkhaˆikakamma type. This is the brief notes. Pañcadvåråvajjana - Nåmakkhandhå The Pañcadvåråvajjana Citta and 10 Aññasamåna Cetasika -- excluding Chanda, P ti and V riya -- Nåmakkhandhå Paccayuppannadhamma (which are being supported individually -- tpdwftpdwf) ari se and are in the static because of being supported simultaneously and appropriately by the followin g 25 types of causes Paccayadhamma: (1) Sahajåta types: 10 (2) Órammaˆa types: 4 (3) Anantara types: 5 (4) Vatthu types: 5 (5) PakatËpanissaya: 1 The Pañcadvåråvajjana Nåmakkhandhå Paccayuppannadhamma (which are being supported indiv idually -- tpdwftpdwf) arise and are in the static because of being supported simultaneously and appr opriately by the following 25 types of causes Paccayadhamma:
(1)(A) The Pañcadvåråvajjana Citta and 10 Aññasamåna Cetasika -- excluding Chanda, P ti and V riya -- Nåmakkhandhå Paccayadhamma which support each other reciprocally (and which suppor t individually -- tpdwftpdwff) are Sahajåta, Aññamañña, Nissaya, Sampayutta, Atthi and Avigata Satt i. (=6) (B)(i) the Cetanå Paccayadhamma is SahajåtaKamma Satti; (ii) the Phassa, Cetanå and Viññåˆa Paccayadhamma are Óhåra Satti; (iii) the J vita, Citta and Vedanå Paccayadhamma are Indriya Satti; (iv) the 4 Jhåna factors Paccayadhamma, excluding P ti, are Jhåna Satti. (=4)(6+4=10) (2) The present RËpårammaˆa Paccayadhamma is Órammaˆa, Purejåta, Atthi and Avigata. (= 4) (The method is similar for Saddårammaˆa...etc.) (3) The preceding Bhava gupaccheda Nåmakkhandhå Paccayadhamma which had already ceased are Anantara, Samanantara, Upanissaya, Natthi and Vigata Satti. (=5) (4) The Hadaya Vatthu Paccayadhamma which arose simultaneously with that Bhava gupacched a Nåmakkhandhå is Nissaya, Purejåta, Vippayutta, Atthi and Avigata Satti. (=5) (5) The Paccayadhamma which are the 89 Citta & 52 Cetasika that are powerful (Balava), 28 RËp a and some Paññatti which can be Paccaya are PakatËpanissaya Satti. (=1) ρ ρ ρ Cakkhu Viññåˆa 5 Khandhå: The Arising of Pavatti Kammaja RËpa Which Arise Simultaneously With The Arising-Static-Peris hing Moments of CakkhuViññåˆa These Pavatti Kammaja RËpa Paccayuppannadhamma arise & are in the static because of being s upported simultaneously and appropriately by the following 16 types of causes Paccayadhamma: (1) RËpa Sahajåta types: 5 (2) Pacchåjåta types: 4 (3) RËpa Óhåra types: 3 (4) RËpa J vitindriya types: 3 (5) Nånåkkhaˆikakamma: 1 (Numbers 1, 3, 4 and 5 are similar to that of Pañcadvåråvajjana RËpakkhandhå mentioned above) (2) The Sampa icchana Nåmakkhandhå Paccayadhamma which arise in the subsequent (Pacchåjåt a) are Pacchåjåta, Vippayutta, Atthi and Avigata Satti. (=4) (This is the only difference) Utuja RËpa -- Óhåraja RËpa The Utuja RËpa and Óhåraja RËpa Paccayuppannadhamma -- which arise simultaneously with th e arising-static-perishing moments of Cakkhu Viññåˆa (PañcaViññåˆa) -- arise and are in the static because of being supported simultaneously and appropriately by the following 12 types of causes Pa ccayadhamma: (1) RËpa Sahajåta types: 5 (2) Pacchåjåta types: 4 (3) RËpa Óhåra types: 3
(Understand that it is based on the same method mentioned in Pañcadvåråvajjana. As for the Pac chåjåta Paccayadhamma, it is Sampa icchana Nåmakkhandhå) The Arising Of Cakkhu Viññåˆa Nåmakkhandhå The CakkhuViññåˆa Citta and 7 Sabba Citta Sådhåraˆa Cetasika Nåmakkhandhå Paccayuppanna dhamma (which are being supported individually -- tpdwftpdwf) arise and are in the static because o f being supported simultaneously and appropriately by the following 28 types of causes Paccayadha mma: (1) Sahajåta types: 10 (2) Órammaˆa types: 4 (3) Anantara types: 5 (4) Vatthu types: 6 (5) Kamma types: 2 (6) PakatËpanissaya: 1 The CakkhuViññåˆa Citta and 7 Sabba Citta Sådhåraˆa Cetasika Nåmakkhandhå Paccayuppanna dhamma (which are being supported individually -- tpdwftpdwf) arise and are in the static because o f being supported simultaneously and appropriately by the following 28 types of causes Paccayadha mma: (1) The CakkhuViññåˆa Citta and 7 Sabba Citta Sådhåraˆa Cetasika Nåmakkhandhå Paccayadha mma which support each other reciprocally (and which support individually -- tpdwftpdwf) are Saha jåta, Aññamañña, Nissaya, Vipåka, Sampayutta, Atthi and Avigata Satti. (=7) (B) The following in the CakkhuViññåˆa Nåmakkhandhå which support the Sampayutta Khan dhå: (i) the Cetanå Paccayadhamma is SahajåtaKamma Satti; (ii) the Phassa, Cetanå and Viññåˆa Paccayadhamma are Óhåra Satti; (iii) the J vita, Citta and Vedanå Paccayadhamma are Indriya Satti. (=3) (7+3=10) (2) The present RËpårammaˆa Paccayadhamma is Órammaˆa, Purejåta, Atthi and Avigata. (=4) (3) The Pañcadvåråvajjana Nåmakkhandhå Paccayadhamma which had already ceased is Anantar a, Samanantara, Upanissaya, Natthi and Vigata Satti. (=5) (4) The Majjhimåyuka Cakkhuvatthu Paccayadhamma that arises simultaneously with the foremo st At ta Bhava ga is Nissaya, Purejåta, Indriya, Vippayutta, Atthi and Avigata Satti. (=6) (5) The Kamma Paccayadhamma, which is one of the KusalaKamma and Akusala Kamma which arose in the past is Nånåkkhaˆikakamma and PakatËpanissaya Satti. (=2) (6) The Paccayadhamma which are the 89 Citta & 52 Cetasika that are powerful (Balava), 28 RËp a and some Paññatti which can be Paccaya are PakatËpanissaya Satti. (=1) Sampa icchana 5 Khandhå Sampa icchana RËpakkhandhå The Sampa icchana Cittaja RËpa Paccayuppannadhamma arise & are in the static because of bein g supported simultaneously and appropriately by the following 22 types of causes Paccayadhamma: (1) Nåma Sahajåta types: 10 (2) RËpa Sahajåta types: 5 (3) Pacchåjåta types: 4 (4) RËpa Óhåra types: 3
The Sampa icchana Cittaja RËpa Paccayuppannadhamma arise and are in the static because of bei ng supported simultaneously and appropriately by the following 22 types of causes Paccayadhamma : (1)(A) The Sampa icchana Citta and 10 Aññasamåna Cetasika -- excluding Chanda, P ti and V riy a -- Nåmakkhandhå Paccayadhamma (which support individually and in group -- tpdwftaygif;) are Sahajåta, Nissaya, Vipåka, Vippayutta, Atthi and Avigata Satti. (=6) (B) The following in the Sampa icchana Nåmakkhandhå which support the Sampayutta Khand hå: (i) the Cetanå Paccayadhamma is SahajåtaKamma Satti; (ii) the Phassa, Cetanå and Viññåˆa Paccayadhamma are Óhåra Satti; (iii) the 3 Nåma Indriya Paccayadhamma:- J vita, Citta and Vedanå are Indriya Satti; (iv) the 4 Jhåna factors Paccayadhamma, excluding P ti, are Jhåna Satti. (=4)(6+4=10) [Notes:- Numbers 2 and 4 are similar (to the above mentioned Cittaja RËpa). As for the Pacchåjå ta Paccayadhamma in Number 3, it is Sant raˆa Nåmakkhandhå; this is the only difference. Discern the Pavatti Kammaja RËpa, Utuja RËpa & Óhåraja RËpa which arise simultaneously with the arisin g-static-perishing moments of Sampa icchana Nåmakkhandhå based on the method mentioned in Pa ñcadvåråvajjana RËpakkhandhå. Both Kusala Vipåka Sampa icchana and Akusala Vipåka Sampa i cchana are shown alike. Although they are shown alike -- as their discernment are the same -- disce rn them separately at the time of meditation. If the object is pleasant (i hårammaˆa), then it is Kusa la Vipåka; and if the object is unpleasant (ani hårammaˆa) then it is Akusala Vipåka.] Sampa icchana Nåmakkhandhå The Sampa icchana Citta and 10 Aññasamåna Cetasika -- excluding Chanda, P ti and V riya -- Nå makkhandhå Paccayuppannadhamma (which are being supported individually -- tpdwftpdwf) arise a nd are in the static because of being supported simultaneously and appropriately by the following 28 types of causes Paccayadhamma: (1) Sahajåta types: 11 (2) Órammaˆa types: 4 (3) Anantara types: 5 (4) Vatthu types: 5 (5) Kamma types: 2 (6) PakatËpanissaya: 1 The Sampa icchana Citta and 10 Aññasamåna Cetasika -- excluding Chanda, P ti and V riya -- Nå makkhandhå Paccayuppannadhamma (which are being supported individually -- tpdwftpdwf) arise a nd are in the static because of being supported simultaneously and appropriately by the following 28 types of causes Paccayadhamma: (1)(A) The Sampa icchana Citta and 10 Aññasamåna Cetasika -- excluding Chanda, P ti and V riy a -- Nåmakkhandhå Paccayadhamma which support each other reciprocally (and which support indi vidually -- tpdwftpdwf) Sahajåta, Aññamañña, Nissaya, Vipåka, Sampayutta, Atthi and Avigata Satt i. (=7) (B) The following in the Sampa icchana Nåmakkhandhå which support the Sampayutta Khand hå: (i) the Cetanå Paccayadhamma is SahajåtaKamma Satti; (ii) the Phassa, Cetanå and Viññåˆa Paccayadhamma are Óhåra Satti; (iii) J vita, Citta and Vedanå Paccayadhamma are Indriya Satti; (iv) the 4 Jhåna factors Paccayadhamma, excluding P ti, are Jhåna Satti. (=4)(7+4=11)